Life is easier if you’re a pacifist.
No, really. Pacifism is a one-size-fits-all, absolute moral code. No warring, no-way, no-how. No cost-benefit equation, risk analysis, or elaborate moral criteria required. You can spend absolutely zero time hung up on the value of a given conflict and move on to other things.
I’ve never been a pacifist. Sure it’s appealing as a philosophy, but violence is – well – just one of many things that people do from where I sit, so the question to my mind is how does it fit within a moral framework. To the pacifist, it simply doesn’t.
When the first Gulf War was Bushed on us, I wasted no time signing up to assist potential young draftees with conscientious objecting, should it come to that. I stood on street corners in Lexington Kentucky protesting against the war to the jeers of many passersby, and I was appalled by the reports of so many supposed lefties who supported the effort.
That’s not to say I wasn’t sympathetic to the feelings that Saddam was a nasty, evil territorial aggressor that should be stopped – I was. The war just seemed like a bad solution on many levels.
Flash forward to Afghanistan. We knew who was behind the 9-11 attacks, and we knew where they were operating from. I couldn’t, in good conscience, not support a military strike against those locations to eliminate (or at least seriously retard) their ability to repeat the attack. And yes, you read that right – I used the word “conscience.” I did, however, feel profoundly uncomfortable with the expansion of that strike to include a mission of full-on regime change in Afghanistan-proper. Like many, I had asked myself whether or not the Taliban’s horrific actions against women merited military intervention. It seemed clear to me that it merited more international intervention of some sort than had been undertaken up to that point, but slipping it in as a freebie under what I saw as a more appropriate use of military force was not the way.
And then, of course, there was the Iraq War, god help us…
So here we’re faced with involvement in Libya. You’ve got a dictator who is legendarily brutal facing a truly homegrown resistance motivated by a desire for basic rights and freedom. The very motivations that have brought about so much of what is good in the human world. This resistance has started getting pummeled by the dictator who is using his considerable wealth to bring in outside mercenaries with whom he has cultivated long-term relationships with. ANd the resistance has spoken with unusual clarity to outsiders, specifically the US; please give us air support, but no ground troops.
Again, this is not an issue for pacifists – and I don’t say that to exclude them from the discussion, just to make the point that it’s a fundamentally different discussion to them. But for the rest of us anti-war lefties who can conceive of the concept of a “just war,” where does that leave us? Where does this Libyan engagement fit into that?
It helps a bit to look at history – I think most of us would consider the Civil War and World War II to be, at least to some degree, “just” wars. But again, it only helps a bit.
If you’re building a moral equation, there are a lot of variables to fit together:
- Is it a defensive or an offensive war?
- If it is waged in the defense of others, is it fundamentally an offensive or defensive war, or something else – and what would the moral character of that “something else” be?
- Can we rely on the information we are receiving with which we use to make our judgements of the action’s relative “justness?”
- What are the long-term consequences of a given degree of engagement?
- What do we stand to lose as a nation, or as a group of individual communities (separate things)?
- If it’s “right,” how moral is it to consider the various consequences?
- If there is a degree of “just” military engagement, what if we cannot trust our government not to engage further to an “unjust” degree once that door is opened? Should that matter in deciding on a morally acceptable degree of violent intervention?
- What about financial cost? Should that enter into a moral calculus?
- What is the moral quality of those we purport to intervene on behalf of? How much does that matter?
- How confident should we feel that our engagement would lead to an improvement in the short or long term if we choose to intervene?
- Do we, as a nation or culture, bear some responsibility for the situation that is now creating violence?
I feel like I could go on forever now that I’ve started, but I’ll just stop there and turn it over, because I don’t have any easy answers. I’ll admit, I’m not entirely sure how to feel about this engagement in Libya. I know that will horrify folks, but the situation itself seems morally clear – what is less clear is what the consequences of our involvement could be, and I’m still trying to work that out – as well as work out how much that matters, in a case where the good guy/bad guy equation really does seem so clear cut.
In all such things, I am primarily morally moved by the Golden Rule, and I do find myself wishing that, if the tables were turned, someone would intervene for me and mine.
Did I join the military when I was of age, though? Thought about it – but decided I would not join a force that was so regularly used for political purposes that I did not agree with. I always said if there were a military branch I could join that would only engage itself with the defense of our borders, I wouldn’t simply sign up, I would feel morally obligated to. But given that stand, do I have any business pretending to support any military intervention outside our borders at all?
Tricky stuff, and I bring it up to spur discussion, and fully expecting a range of viewpoints (or maybe not – what do I know?).
What do you think?